Fundamental Shi’ite Beliefs
Abdullah b. Muhammad as-Salafi  
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Fundamental Shi’ite Beliefs
     Fundamental Shi’ite Beliefs
     Foreword of Sheik Abdul-Aziz b. Abdullah b. Baz, may Allah have mercy on him
     Introduction
     When did the Shi’ite Sect First Appear?
     Why are Shi’tes Called ‘Rejectionists’?
     How Many Shi’ite Sects are there?
     The Belief of Al-Bada’ which the Rafidhah believe in
     What is the Belief of the Rawafidh in relation to the Attributes of Allah
     What is the Belief of the Rawaafidh in relation to the Qur’an that we have today?
     What is the Belief of the Raafidhah in relation to the Companions of the Prophet ?
     Common Traits between Jews and Raafidhah
     What is the Belief of the Rafidhah in relation their Imams?
     What is the reality behind the belief of ‘Ar-Raj’ah’ that the Raafidhah believe in?
     What is the reality behind the belief of ‘At-Tuqyah’ that the Raafidhah believe in?
     What is the reality behind the belief of ‘At-Teenah’ that the Raafidhah believe in?
     What is the belief of the Raafidhah in relation to Sunni Muslims
     What is the belief of the Raafidhah in relation to Mut’ah and what is its virtue?
     What is the belief of the Raafidhah in relation to an-Najaf and Karbala? What is the merit of visiting these places according to them?
     What is the difference between Sunni Muslims and Shi’ites
     What is the belief of the Shi’ites in relation to Aashoora and what is its merit according to them?
     What is the belief of the Shi’ites in relation to the Bai’at (Pledge of Allegiance)?
     What is the ruling of overlooking the differences between Sunni Muslims and Polytheist Raafidhah?
     What have the Pious Predecessors said about the Raafdihah?
     Surat al-Wilayah
     The Alleged Tablet of Fatimah
     Du’aa Sanamai Quraish (i.e. the two idols of Quraish)What is meant is Abu Bakr and Umar?
     Conclusion
     Important Websites:
 
What is the difference between Sunni Muslims and Shi’ites

   Nidhaam ad-Deen Muhammad al-A’dhami said in his book, entitled: ‘The Shi’ites and Mut’ah’: ‘The difference between us and them is not a simple jurisprudential difference, such as the issue of Mut’ah. It is a difference of fundamentals and tenets of faith. The difference in faith can be clearly seen through the following points:

1.             The Raafidhah claim that the Qur’an is distorted and no longer remains in its pristine form.

We say that the Qur’an is complete and remains in its pristine form. No change will happen to it nor will it be distorted till the end of time. Allah says:

(Indeed, it is We who sent down the message [i.e., the Qur'an] and indeed, We will be its guardian.)                                                                 (Qur’an 15:9)

2.             The Raafidhah claim that all the Companions of the Messenger of Allah (r) apostatized after the death of the Messenger of Allah (r) save a few. They believe that they were unfaithful to the Message of Allah and did not pass it on as they should have; especially the Caliphs, Abu Bakr, Umar and Uthman. The Shi’ites claim that their disbelief is greater than any of the other Companions disbelief.

We say that the Companions of the Messenger of Allah are the best of creation after the Prophets and Messengers. We believe that they are all trustworthy, and do not forge lies against the Prophet (r). They were trustworthy in conveying the Message of Islam to us.

3.             The Raafidhah claim that their 12 Imams are infallible. They claim that they knew the unseen and have knowledge of all that was taught to the Angels and Prophets and Messengers. They claim that they know the knowledge of the unseen and what will happen in the future. Nothing is hidden from them. They claim they know every language in the world and that the earth belongs to them.

We say that the 12 Imams are like any other ordinary human being; among them are the scholars and jurists. We do not ascribe to them what they did not ascribe to themselves.’[1]

 


 



[1] Introduction of Nidham ad-Deen Muhammad al-Adthami for the book ‘Ash-Sheat wal-Mutah.’


 
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