Fundamental Shi’ite Beliefs
Abdullah b. Muhammad as-Salafi  
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Fundamental Shi’ite Beliefs
     Fundamental Shi’ite Beliefs
     Foreword of Sheik Abdul-Aziz b. Abdullah b. Baz, may Allah have mercy on him
     Introduction
     When did the Shi’ite Sect First Appear?
     Why are Shi’tes Called ‘Rejectionists’?
     How Many Shi’ite Sects are there?
     The Belief of Al-Bada’ which the Rafidhah believe in
     What is the Belief of the Rawafidh in relation to the Attributes of Allah
     What is the Belief of the Rawaafidh in relation to the Qur’an that we have today?
     What is the Belief of the Raafidhah in relation to the Companions of the Prophet ?
     Common Traits between Jews and Raafidhah
     What is the Belief of the Rafidhah in relation their Imams?
     What is the reality behind the belief of ‘Ar-Raj’ah’ that the Raafidhah believe in?
     What is the reality behind the belief of ‘At-Tuqyah’ that the Raafidhah believe in?
     What is the reality behind the belief of ‘At-Teenah’ that the Raafidhah believe in?
     What is the belief of the Raafidhah in relation to Sunni Muslims
     What is the belief of the Raafidhah in relation to Mut’ah and what is its virtue?
     What is the belief of the Raafidhah in relation to an-Najaf and Karbala? What is the merit of visiting these places according to them?
     What is the difference between Sunni Muslims and Shi’ites
     What is the belief of the Shi’ites in relation to Aashoora and what is its merit according to them?
     What is the belief of the Shi’ites in relation to the Bai’at (Pledge of Allegiance)?
     What is the ruling of overlooking the differences between Sunni Muslims and Polytheist Raafidhah?
     What have the Pious Predecessors said about the Raafdihah?
     Surat al-Wilayah
     The Alleged Tablet of Fatimah
     Du’aa Sanamai Quraish (i.e. the two idols of Quraish)What is meant is Abu Bakr and Umar?
     Conclusion
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What is the belief of the Raafidhah in relation to Sunni Muslims

The belief of the Raafidhah in relation to the Sunni Muslims is that the blood of a Sunni Muslim is lawful to shed and their wealth is lawful for them to acquire forcefully.

As-Sadooq mentioned in al-E’lal a narration that traces back to Abu Dawood b. Farqad that he said that Abu Abdullah said to him, ‘What do you say about the Naasibi (i.e. Sunni Muslim)?’ he said: ‘His blood is lawful for us to shed. If you can kill him by pushing a wall over so that he is crushed or by drowning him in a sea, so that no witnesses are there, then do so!’ I then asked him about his wealth and he said: ‘Take it if you can.’[1]

The Raafidhah claim that their newborn children are pure unlike any other child, for they are impure. Hashim al-Bahrani states in his exegesis ‘Al-Burhan’ that Maitham b. Yahya reported that Ja’far b. Muhammad said: ‘No newborn is born except that a devil is in his company. Once the devil knows that the newborn is a Shi’ite the newborn would be protected from that devil. If he is not a Shi’ite the devil will put his finger in the child’s anus and that child will become a hermaphrodite, and a natural sinner at which point the baby will cry upon exiting the womb of his mother.’

The Raafidhah claim that all people are children of fornication except themselves! Al-Kulaini in his booki ‘Ar-Rodah minal Kafi’ mentioned a narration on the authority of Abu Hamza that Abu Ja’far said: ‘I said: “Some of our companions swear at the chaste people from amongst those who do not believe as we believe.’ He said to me: ‘It is better for one to stop this, and he then said: “By Allah O Abu Hamzah, all people are children of whores except for our Shi’ites.”’[2]

The Shi’ites believe that the disbelief of the Sunni Muslims is greater and worse than the disbelief of the Christians and Jews. According to them the Christians and Jews are ‘original’ disbelievers and the Sunni Muslims are apostates, and apostasy is worse than disbelief; that is why they have helped and continuously help Christians and Jews against the Sunni Muslims.

It is mentioned in the book Wasaa’il ash-She’at that al-Fudail b. Yasar said: ‘I asked Abu Ja’far about a Shi’ite woman and whether I should marry her to a Nasibi? He said: ‘No, for the Naasibi is a Kaafir (non-believer).’[3]

The Naasibi is one who hates Ali b. Abi Talib. The Shi’ites call the Sunni Muslims Nawasib, because the Sunni Muslims state that Abu Bakr, Umar and Uthman were rightful caliphs before Ali, may Allah be pleased with him. In any case this was affirmed during the Messenger of Allah’s time. The proof for this is in the Hadeeth of Ibn Umar: ‘We were comparing people during the Messenger of Allah’s time, and we would choose Abu Bakr, then Umar then Uthman.’ (Bukhari)

At-Tabrani added in al-Kabir: ‘The Prophet would know that we did this, and he would not reject to what we did.’

Ibn Asaakir said: ‘We used to favor Abu Bakr then Umar, then Uthman and then Ali.’

It is narrated in the Musnad that Ali b. Abi Talib said: ‘The best of people in the Ummah after the Prophet of Allah are Abu Bakr and Umar, and if you wish I will tell you the third.’ Imam adh-Dhahabi said that this narration was Mutawaatir (i.e. unanimously narrated).

 



[1] Al-Mahaasin an-Nafsaaniyah pg. 166

[2] Tafseer al-Burhan for Hashim al-Bahrani 2/300

[3] Wasaail ash-Sheat for al-Hurr al-Aamili 7/431 and at-Tahdeeb 7/303.


 
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